馬小秋：無為而無所不為
作者 | 馬小秋
The author|Ma Xiaoqiu
說到無為而無所不為，每個人都在用自我的意識和思維去認識和想像，殊不知這樣的自我意識是建立在自身的現有的認知程度上的。現有的認知是沒有如實表現宇宙人生，以及整個世間的真正實相的，因為我們沒有真正用心去讀經典，沒有真正用心去實踐認識，去再實踐再認識。我們完全沒有體悟到宇宙人生真正的實相，就去把握和應用，所以現有的意識、思維、推理、認知、想像都是虛幻的，都是如露亦如電的夢幻泡影。
Speaking ofdoing nothing andstopping at nothing,everyone knows andimagines the world with self-consciousness and thought. However, such self-consciousness is based onexisting knowledge, which has yet to discover the truth of the universe, the life, and the world. As a matter of fact, we did notread theclassics or practice the knowledge wholeheartedly, and we should know more and practice more.We have not yetfindthetruth of the universe and life,so that we are unable to master and apply the truth. Therefore,existing consciousness, ideology,inference, cognition, and imaginationare illusory, and resemblean empty bubble.
真正意義上的無為而無所不為，是＂照見五蘊皆空＂之後的無為而大有所為，這種境界，不單是思想，而是通過思想指導行為的切實有效的結果所在。
Doing nothing and stopping at nothing, in real sense,is doing nothing but great achievements made after the five elements are observed and experienced. Such anideological horizon not only mirrorsideology, but alsodenotes the practical and effective results arising from ideology-guided behaviors.
要做到無為，首先要忘掉自我，只有忘掉自我，才能＂照見五蘊皆空＂。五蘊指色、受、想、行、識，這是構成我們身體的五個元素。空，並非是有人理解的財、名、利等都空，對財、名、利，我們不可執著，也決不能玩空（完空），這樣的空會使我們的生命也會隨之而斷滅。沒有了生命，也沒有了修行的載體，更談不上無所不為。
To live up to doing thing, you should firstforgetyourself,only by doing so can youobserve andexperience the emptiness offive elements. Herein, five elements, includingform, sensation, perception, memory, and consciousness, constitute our body. However, emptiness of the five elements does not mean no property, fame, or interest.We should not keep on seeking property, fame, or interest,but we must notempty all these elements, or the life will come to an end. If there is no life, there will be no carrier for self-cultivation, not to mentionstopping at nothing.
真正的無為是忘掉自我，為他人的幸福而充滿活力、朝氣蓬勃、生龍活虎地去踐行，讓生命之花在品質中綻放。
Doing nothing, in real sense, isthe process in which we should forget ourselves and work vigorously, energetically, and like a tiger for others』 happiness, so as to make the flower of life blossom amid quality.
正如我們的肉身，它也只能在虛空中存在，在虛空中由生到死，完成轉化的過程。身體死了又轉身化成了其他的物種。相對虛空來說，物質永遠是＂不生不滅，不垢不凈，不增不減＂的。正因為虛空無為，所以虛空無所不為地包羅萬象。浩瀚宇宙誰為大，虛空為大。正因為虛空無窮之大，而妙有才能無窮之多。
Our bodyexists only invanity, and also the process of transformation from birth to death is completed in vanity.After the body is dead,it will turn into otherspecies.Relative to vanity,the substancealwaysstays between birth and death, between dirtiness and cleanliness, and between increase and decrease. Since the vanity isdoing nothing,the vanitycomprises all things by stopping at nothing. In theendless universe, vanity is thelargest.Since it isinfinitely great, the vanity will lead toinexhaustible matters.
2017年10月14日馬小秋分享
編輯 | 黎嘉雯翻譯| 楊麗蘋圖片 | 來源網路
1.秋言物語（55）| 馬小秋：生命的道法自然
2.秋言物語（54）| 馬小秋：企業的用人之道
3.秋言物語（53）| 馬小秋：企業管理的虛實之道
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