修行人，以善知識為精進的香板，把握修學的核心
古仙人道系列叢書之《凈其初業修梵行》與您在一起的第 136天
德化瓷器大師林祿揚先生手做花瓶《天圓地方》本平台結緣
修學的道路豈是得聞正見便能一路平坦，
戒德與個體生命之間的自然體現
需要個體生命約束業習，
或與之進行相抗衡。
對於舍斷漏習而體現戒德、根律儀，
若是處於共修的氛圍中，
並有善知識從旁的香板制約，
學人也便自然的收攝身心相應戒德。
即便戒德與根律儀有所收攝，
精勤繫念的修學
更是需要緊緊把握修學的核心內容。
若是舍離正見而修正念、正定，
如此的修學，
若是得入色、無色定尚且還可，
若是誤入邪道、魔道的被境所轉
則恐悔之晚矣。
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Dear Practitioners,「Grasp the core content of the practice by treating good mentors as the incense board of diligent.」
The practice road would not be smooth just by listening to the right Dharma. The natural reflection in body and mind in relation to practicing the moral precepts requires practitioners being self discipline on the karmic habits, or competing the natural desires with the requirements of the moral precepts.
With regard to abandoning and disconnecting the malpractice in karmic habit to experience the moral precepts and conserve the six senses of faculties, practitioners can conserve their mind naturally by the related precepts if they are in the atmosphere of group practice and supervised by good mentors with incense board.
Even though practitioners can conserve themselves in the precepts and restrain the six senses of faculties, they should apply themselves vigorously in the practice and grasp tightly the core content of the practice.
If the practice is conducted by practicing the Mindfulness, the Concentration but abandoning the Right View, it may be acceptable if they can enter into form or formless concentration. However, it will be too late to regret if the practitioners are turned to demon or the evil way.
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花樣修行.情感專區
專修學人.國際專區
初修學人.普度專區
清泉谷佛法修學體系介紹：
清泉谷佛法修學體系，以太湖山佛教僧團通過實踐、調研［太湖山人］思想體系下的當代太湖山佛教僧團的案例，獲得豐富的調研資料以及社會實踐案例分析素材為基礎，以太湖山人思想體系為佛法修學核心，以太湖山人思想指導下的當代太湖山僧團結集而成的《太湖山佛學著作集》為綱，進行系統化、專業化的佛法之聞、思、修訓練。各位同修，均可按目前所處階段申請學習教材及參加相應網路課程完成修學基礎。
編輯：清泉 誦讀：清曉/知松
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