緣來自在Be Easy When the Karma Comes

一切顯現就是因緣和合。有因緣就能見到諸物，無因緣就見不到。

All manifestations are the union of causes and conditions. With causes and conditions you can see various objects, otherwise you cannot see anything.

若因緣和合，就有這些顯現；若沒有因緣，就沒有這些顯現。但我們總是患得患失，其實這都是徒勞無益的，一切都是因緣和合，因緣到了就顯現，因緣不到，再勉強也沒有用，不會出現的，不會有的。

If the causes and conditions unify, there will be these manifestations, and vice versa. However, we are always worrying about losses and gains, in fact it is rather useless, because everything is the union of causes and conditions, when they come, everything will appear, otherwise, nothing can appear, and nothing can come.

什麼叫隨緣？明白了這個道理，來、去、聚、散都是有因緣的，該聚聚，該散散，該生生，該死死。有聚就有散，有生就有死，都是自自然然的。讓它自自然然，就行了。心不去分別，不去執著，就可以了。

What is following the karma? If you realize the truth above, you will know that coming, leaving, gathering or disappearing all depend on those called causes and conditions, so let it gather when it is bound to gather, disappear when it is bound to disappear, live when it is bound to live, and die when it is bound to die. Where there is gathering, there is parting; where there is living, there is dying, so everything is natural. Just let it be. So if your mind is not discriminating or attaching, everything will be fine.

隨緣才能順利，我們盡量這樣去做。你真的做到了隨緣，一切都會順利，沒有不順利的。一切都隨緣了，那叫大自在。你大自在了，還有什麼不順心的？還有什麼不順利的？這個「順利」是永恆的，不是觀待不順利而建立的「順利」。它不是我們所求的「順利」。我們現在所求的這個「順利」是偶爾的，無常的，不是真正的順利。這個「順利」是暫時的，「不順利」也是暫時的。

Since only with following the karma can one be smooth, we should try our best to do like this. If you can really let go of everything, everything will go well and nothing will be unsmooth. Once you can follow the karma, you will have great freedom. With great freedom, how can we be frustrated or unsmooth? So the 「smooth」 here is eternal, not the 「smooth」 established on the unsmooth. And it』s also not the 「smooth」 we are pursuing. For the 「smooth」 we are pursuing now is occasional and impermanent, not the real smooth. Such 「smooth」 is temporary, and the same is true for the 「unsmooth」.

其實，若能隨緣，才叫順利；你不受外在的影響了，叫大自在。你大自在了，一切外境、對境都隨你的心動啊。現在我們是心隨境動，總是分別，去做一些取捨。若是這樣，你能得到自在嗎？我們的心隨境轉了，這些境左右了我們的心，這叫不自在。當心不隨境轉的時候，境就隨你的心轉了，這時你能控制這些，這叫大自在，這時你才可以掌握自己的命運，之前掌握不了，因為你要跟著業力走。

Actually, if you can follow the karma, it is smooth; if you can』t be affected by external objects, it is great freedom. Once you have great freedom, all the external objects will move with your mind. However, our mind now is moving with external objects, always discriminating, accepting or rejecting something. If so, could you get great freedom? When our mind moves with objects, such objects will control our mind, which is called unfree. When our mind does not move with objects, the objects will move with our mind, then you will be able to control them, which is called great freedom, only in this way can you master your fate; you couldn』t before, since you had to be driven by the karma.

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