When Others Point Out Our Faults 當別人指出我們缺點毛病的時候

當別人指出我們缺點毛病的時候

When Others Point Out Our Faults

行菩提心的第三個學處就是忍辱。修忍辱非常的殊勝。別人辱罵你、毆打你、詆毀你、欺騙你、傷害你的時候，你能心平氣和、心甘情願地承擔，這才是真正的忍辱。別人說你的缺點、過失的時候一定要耐心忍受，沒有一絲一毫的嗔恨心，這才是真正的忍辱。如果只是在表面上沒有反抗，但是心裡還是很怨恨，很生氣的話，還不算忍辱。

The third precept of the bodhichitta of application is patience, which is very supreme. When others abuse you, beat you, slander you, cheat you or hurt you, you just stay calm and bear it willingly, which is really practicing patience. When others are talking about your shortcomings or faults, just accept it patiently without any anger, which is really practicing patience. If you don』t resist just seemingly, while feeling angry and resentful inside, it is not practicing patience.

實際上，我們的敵人、仇人正是我們的恩人。我們根本看不出來自己的缺點和毛病，認識不到自己的不足。我們的親朋好友在我們的身邊，他們能看出來，但是他怕我們傷心，怕我們受到傷害，捨不得說，也不指出我們的毛病，還繼續隨順我們。他們不僅讓我們的福報消耗了，還讓我們再繼續迷茫、愚痴。但是我們的敵人、仇人就會直接指出我們的毛病和缺點，這不是讓我們開悟、證悟嗎？有的人，為了避免別人看不起自己，批評自己，然後就去努力，精進，結果他就成就了。所以，所謂的敵人、仇人才是我們真正的恩人，也是我們的善知識。什麼叫善知識？指出你的缺點，使你改正自己毛病的人，就是你的善知識。所以我們怨恨他們是不對的，我們應該心平氣和地面對，心甘情願地接受。

In fact, our enemies and foes are just our benefactors. We can』t realize our own shortcomings and faults. Our relatives and friends can see them, but they just avoid telling us about them and follow us for fear of hurting us. They not only make us consume blessings, but also leave us in the state of confusion and ignorance. But our enemies and foes will just point out our shortcomings and faults, so don』t they make us enlightened? Some people tend to make efforts and become persistent in order not to be looked down upon or criticized, so they will make it. Therefore, the so-called enemies and foes are our true benefactors, and genuine teachers. What are genuine teachers? Those who point out your shortcomings and make you correct them. So it』s wrong for us to resent them; on the contrary, we should face them calmly and accept them willingly.

他們傷害我們、欺騙我們，是幫我們消業，讓我們修忍辱。這個時候我們一定要把握住，不能生起嗔恨心。我們是修行人，哪怕在相續中生起一剎那的嗔恨心，也會摧毀自己在一千個大劫中積累的福德資糧。嗔恨心的過患多可怕啊，你還敢生氣啊？

They hurt us or cheat us, which is helping us eliminate bad karmas and practice patience. At that time, we must hold it without any anger. We are practitioners, so in our continuity of mind, with anger for even an instant, the merits accumulated during a thousand kalpas will be ruined. How dreadful anger is! Dare you still get angry?

功德要迴向，善根要迴向，福德要迴向，立即要迴向，不能留著。迴向給菩提，迴向給眾生，這就是存款，能存住，生氣了也不能摧毀。我們把所有的這些功德、福德、善根都存上，將來我們需要的時候可以拿出來。如果你不存，嗔恨心、邪見就像個特別厲害的賊，他就會偷你的功德，搶你的福德，你留不住。

Merits, good roots and blessings should all be dedicated immediately, without being kept by oneself. Dedicating them to Bodhi and all beings is savings, which can be kept and can』t be ruined even with anger. We save all these merits, good roots and blessings, so we can take them out in case we need them. If not, anger and wrong views will steal your merits and rob you of your blessings just like thieves, so you can』t keep them in that case.

走進大圓滿

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